Notes On Life And Letters
We try all ways that can lead us to it; where reason is wanting, we therein employ experience: Reason has so many forms that we know not to which to take; experience has no fewer; the consequence we would draw from the comparison of events is unsure, by reason they are always unlike. There is no quality so universal in this image of things as diversity and variety. Both the Greeks and the Latins and we, for the most express example of similitude, employ that of eggs; and yet there have been men, particularly one at Delphos, who could distinguish marks of difference Edition: Dissimilitude intrudes itself of itself in our works; no art can arrive at perfect similitude: Resemblance does not so much make one as difference makes another.
Nature has obliged herself to make nothing other that was not unlike. And yet I am not much pleased with his opinion, who thought by the multitude of laws to curb the authority of judges in cutting out for them their several parcels; he was not aware that there is as much liberty and latitude in the interpretation of laws as in their form; and they but fool themselves, who think to lessen and stop our disputes by recalling us to the express words of the Bible: We see how much he was mistaken, for we have more laws in France than all the rest of the world put together, and more than would be necessary for the government of all the worlds of Epicurus: What have our legislators gained by culling out a hundred thousand particular cases, and by applying to these a hundred thousand laws?
This number holds no manner of proportion with the infinite diversity of human actions; the multiplication of our inventions will never arrive at the variety of examples; add to these a hundred times as many more, it will still not happen that, of events to come, there shall one be found that, in this vast number of millions of events so chosen and recorded, shall so tally with any other one, and be so exactly coupled and matched with it that there will not remain some circumstance and Edition: There is little relation betwixt our actions, which are in perpetual mutation, and fixed and immutable laws; the most to be desired are those that are the most rare, the most simple and general; and I am even of opinion that we had better have none at all than to have them in so prodigious a number as we have.
Nature always gives them better and happier than those we make ourselves; witness the picture of the Golden Age of the Poets and the state wherein we see nations live who have no other. Some there are, who for their only judge take the first passer-by that travels along their mountains, to determine their cause; and others who, on their market day, choose out some one amongst them upon the spot to decide their controversies.
What danger would there be that the wisest amongst us should so determine ours, according to occurrences and at sight, without obligation of example and consequence? For every foot its own shoe. King Ferdinand, sending colonies to the Indies, wisely provided that they should not carry along with Edition: Whence does it come to pass that our common language, so easy for all other uses, becomes obscure and unintelligible in wills and contracts? As you see children trying to bring a mass of quicksilver to a certain number of parts, the more they press and work it and endeavor to reduce it to their own will, the more they irritate the liberty of this generous metal; it evades their endeavor and sprinkles itself into so many separate bodies as frustrate all reckoning; so is it here, for in subdividing these subtleties we teach men to increase their doubts; they put us into a way of extending and diversifying difficulties, and lengthen and disperse them.
In sowing and retailing questions they make the world fructify and increase in uncertainties and disputes, as the earth is made fertile by being crumbled and dug deep: We doubted of Ulpian, and are still now more perplexed with Bartolus and Baldus. We should efface the trace of this innumerable diversity of opinions; not adorn ourselves with it, and fill posterity with crotchets. I know not what to say to it; but experience makes it manifest, that so many interpretations dissipate truth and break it. We open the matter, and spill it in pouring out: I often find matter of doubt in things of which the commentary has disdained to take notice; I am most apt to stumble in an even country, like some horses that I have known, that make most trips in the smoothest way.
The hundredth commentator passes it on to the next, still more knotty and perplexed than he found it. When were we ever agreed amongst ourselves: On the contrary, we darken and bury intelligence; we can no longer discover it, but at the mercy of so many fences and barriers. There is more ado to interpret interpretations than to interpret things, and more books upon books than upon any other subject; we do nothing but comment upon one another. Every place swarms with commentaries; of authors there is great scarcity. Is it not the principal and most reputed knowledge of our later ages to understand the learned?
Is it not the common and final end of all studies? Our opinions are grafted upon one another; the first serves as a stock to the second, the second to the third, and so forth; thus step by step we climb the ladder; Edition: How often, and, peradventure, how foolishly, have I extended my book to make it speak of itself; foolishly, if for no other reason but this, that it should remind me of what I say of others who do the same: My own excuse is, that I ought in this to have more liberty than others, forasmuch as I write specifically of myself and of my writings, as I do of my other actions; that my theme turns upon itself; but I know not whether others will accept this excuse.
I observed in Germany that Luther has left as many divisions and disputes about the doubt of his opinions, and more, than he Edition: Our contest is verbal: I ask what nature is, what pleasure, circle, and substitution are? A stone is a body; but if a man should further urge: We exchange one word for another, and often for one less understood. I better know what man is than I know what Animal is, or Mortal, or Rational.
As no event, no face, entirely resembles another, so do they not entirely differ: If our faces were not alike, we could not distinguish man from beast; if they were Edition: Comparisons are ever coupled at one end or other: What we find to be favor and severity in justice—and we find so much of them both, that I know not whether the medium is as often met with—are sickly and unjust members of the very body and essence of justice. Some country people have just brought me news in great haste, that they presently left in a forest of mine a man with a hundred wounds upon him, who was yet breathing, and begged of Edition: What could I have said to these people?
This happened in my time: The judges, just in the nick, are informed by the officers of an inferior court hard by, that they have some men in custody, who have directly confessed the murder, and made an indubitable discovery of all the particulars of the fact. Yet it was gravely deliberated whether or Edition: Philip, or some other, provided against a like inconvenience after this manner.
He had condemned a man in a great fine towards another by an absolute judgment. The truth some time after being discovered, he found that he had passed an unjust sentence. On one side was the reason of the cause; on the other side, the reason of the judicial forms: But he had to do with a reparable affair; my men were irreparably hanged. How many condemnations have I seen more criminal than the crimes themselves? I am in the same case that Alcibiades was, that I will never, if I can help it, put myself into the hands of a man who may determine as to my head, where my life and honor shall more depend upon the skill and diligence of my attorney than on my own innocence.
I would venture myself with such justice as would take notice of my good deeds, as well as my ill; where I had as much to hope as to fear: Our justice presents to us but one hand, and Edition: In China, of which kingdom the government and arts, without commerce with or knowledge of ours, surpass our examples in several excellent features, and of which the history teaches me how much greater and more various the world is than either the ancients or we have been able to penetrate, the officers deputed by the prince to visit the state of his provinces, as they punish those who behave themselves ill in their charge, so do they liberally reward those who have conducted themselves better than the common sort, and beyond the necessity of their duty; these there present themselves, not only to be approved but to get; not simply to be paid, but to have a present made to them.
No judge, thank God, has ever yet spoken to me in the quality of a judge, upon any account whatever, whether my own or that of a third party, whether criminal or civil; nor no prison has ever received me, not even to walk there. Imagination renders the very outside of a jail displeasing to me; I am so enamored of liberty, that should I be interdicted Edition: If those under which I live should shake a finger at me by way of menace, I would immediately go seek out others, let them be where they would.
All my little prudence in the civil wars wherein we are now engaged is employed that they may not hinder my liberty of going and coming. They are often made by fools, still oftener by men who, out of hatred to equality, fail in equity; but always by men, vain and irresolute authors. There is nothing so much, nor so grossly, nor so ordinarily faulty, as Edition: Whoever obeys them because they are just, does not justly obey them as he ought. Our French laws, by their irregularity and deformity, lend, in some sort, a helping hand to the disorder and corruption that all manifest in their dispensation and execution: What fruit then soever we may extract from experience, that will little advantage our institution, which we draw from foreign examples, if we make so little profit of that we have of our own, which is more familiar to us, and, doubtless, sufficient to instruct us in that whereof we have need.
In this universality, I suffer myself to be ignorantly and negligently led by the general law of the world: The goodness and capacity of the governor ought absolutely to discharge us of all care of the government: The philosophers, with great reason, send us back to the rules of nature; but they have nothing to do with so sublime a knowledge; they falsify them, and present us her face painted with too high and too adulterate a complexion, whence spring so many different pictures of so uniform a subject.
As she has given us feet to walk with, so has she given us prudence to Edition: Oh, what a soft, easy, and wholesome pillow is ignorance and incuriosity, whereon to repose a well-ordered head! I had rather understand myself well in myself, than in Cicero. Of the experience I have of myself, I find enough to make me wise, if I were but a good scholar: Let us but listen to it; we apply to ourselves all whereof we have principal need; whoever shall call to memory how many and many times he has been mistaken in his own judgment, is he not a great fool if he does not ever after suspect it?
When I find myself convinced, by the reason of another, of a false opinion, I do not so much learn what he has said to me that is new and the particular ignorance—that would be no great acquisition—as, in general, I learn my own debility and the treachery of my understanding, whence I extract the reformation of the whole mass. In all my other errors I do the same, and find from this rule great utility to life; I regard not the species and individual as a stone that I have stumbled at; I learn to suspect my steps throughout, and am careful to place them right.
To learn that a man has said or done a foolish thing is nothing: The false steps that my memory Edition: If every one would pry into the effects and circumstances of the passions that sway him, as I have done into those which I am most subject to, he would see them coming, and would a little break their impetuosity and career; they do not always seize us on a sudden; there is threatening and degrees: Judgment holds in me a magisterial seat; at least it carefully endeavors to make it so: Plato says also, that prudence is no other thing than the execution of this ordinance; and Socrates minutely verifies it in Xenophon.
The difficulties and obscurity are not discerned in any science but by those who are got into it; for a certain degree of intelligence is required to be able to know that a man knows not, and we must push against a door to know whether it be bolted against us or no: I, who profess nothing else, therein find so infinite a depth and variety, that all the fruit I have reaped from my learning serves only to make me sensible how much I have to learn.
To my weakness, so often confessed, I owe the propension I have to modesty, to the obedience of belief prescribed me, to a constant coldness and moderation of opinions, and a hatred of that troublesome and wrangling arrogance, wholly believing and trusting in itself, the capital enemy of discipline and truth. Aristarchus said that anciently there were scarce seven sages to be found in the world, Edition: Affirmation and obstinacy are express signs of want of wit.
This fellow may have knocked his nose against the ground a hundred times in a day, yet he will be at his Ergos as resolute and sturdy as before. You would say he had had some new soul and vigor of understanding infused into him since, and that it happened to him, as to that ancient son of the earth, who took fresh courage and vigor by his fall: Such as will not conclude it in themselves, by so vain an example as mine, or their own, let them believe it from Socrates, the master of masters; for the philosopher Antisthenes said to his disciples, Edition: That long attention that I employ in considering myself, also fits me to judge tolerably enough of others; and there are few things whereof I speak better and with better excuse.
I happen very often more exactly to see and distinguish the qualities of my friends than they do themselves: I have astonished some with the pertinence of my description, and have given them warning of themselves. By having from my infancy been accustomed to contemplate my own life in those of others, I have acquired a complexion studious in that particular; and when I am once intent upon it, I let few things about me, whether countenances, humors, or discourses, that serve to that purpose, escape me. I study all, both what I am to avoid and what I am to follow.
Also in my friends, I discover by their productions their inward inclinations; Edition: The wise speak and deliver their fancies more specifically, and piece by piece; I, who see no further into things than as use informs me, present mine generally without rule and experimentally: I pronounce my opinion by disjointed articles, as a thing that cannot be spoken at once and in gross; relation and conformity are not to be found in such low and common souls as ours. Wisdom is a solid and entire building, of which every piece keeps its place and bears its mark: I leave it to artists, and I know not whether or no they will be able to bring it about, in so perplexed, minute, and fortuitous a thing, to marshal into distinct bodies this infinite diversity of faces, to settle our inconstancy, Edition: I do not only find it hard to piece our actions to one another, but I moreover find it hard properly to design each by itself by any principal quality, so ambiguous and variform they are with diverse lights.
A man had need have sound ears to hear himself frankly criticised; and as there are few who can endure to hear it without being nettled, those who hazard the Edition: I think it harsh to judge a man whose ill qualities are more than his good ones: Plato requires three things in him who will examine the soul of another: I was sometimes asked, what I should have thought myself fit for, had any one designed to make use of me, while I was of suitable years: But I had told the truths to my master, and had regulated his manners, if he had so pleased, not in gross, by scholastic lessons, which I understand not, and from which I see no true reformation spring in those that do; but by observing them by leisure, at all opportunities, and simply and naturally judging them as an Edition: There is none of us who would not be worse than kings, if so continually corrupted as they are with that sort of canaille.
How, if Alexander, that great king and philosopher, cannot defend himself from them! I should have had fidelity, judgment, and freedom enough for that purpose. It often falls out, as the world goes, that a man lets it slip into the ear of a prince, not only to no purpose, but moreover injuriously and unjustly; and no man shall make me believe that a virtuous remonstrance may not be viciously applied, and that the interest of the substance is not often to give way to that of the form.
For such a purpose, I would have a man who is content with his own fortune: I would have this office limited to only one person; for to allow the privilege of his liberty and privacy to many, would beget an inconvenient irreverence; and of that one, I would above all things require the fidelity of silence.
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Now, there is no condition of men whatever who stand in so great need of true and free advice and warning, as they do: Their favorites commonly have more regard to themselves than to their master; and indeed it answers with them, forasmuch as, in truth, most offices of them, forasmuch as, in truth, most offices of ereign, are under a rude and dangerous hazard, so that therein there is great need, not only of very great affection and freedom, but of courage too.
In fine, all this fricasee which I daub here, is nothing but a register of the essays of my own life, which, for the internal soundness, is a sufficient example to take instruction against the hair; but as to bodily health, no man can furnish out more profitable experience than I, who present it pure, and no way corrupted and changed by art or opinion. Experience is properly upon its own dunghill in the subject of physic, where reason Edition: Tiberius said that whoever had lived twenty years ought to be responsible to himself for all things that were hurtful or wholesome to him, and know how to order himself without physic; and he might have learned it of Socrates, who, advising his disciples to be solicitous of their health as a chief study, added that it was hard if a man of sense, having a care to his exercise and diet, did not better know than any physician what was good or ill for him.
And physic itself professes always to have experience for the test of its operations: They make such a description of our maladies as a towncrier does of a lost horse or dog—such a color, such a height, such an ear—but bring it to him, and he knows it not, for all that. If physic should one day give me some good and visible relief, then truly I will cry out in good earnest: The arts that promise to keep our bodies and souls in health promise a great deal; but, withal, there are none that less keep their promise.
And, in our time, those who make profession of these arts amongst us, less manifest the effects than any other sort of men; one may say of them, at the most, that they sell medicinal drugs; but that they are physicians, a man cannot say. I have lived long enough to be able to give an account of the custom that has carried me so far; for him who has a mind to try it, as his taster, I have made the experiment.
Here are some of the articles, as my memory shall supply me with them; I have no custom that has not Edition: My form of life is the same in sickness as in health; the same bed, the same hours, the same meat, and even the same drink, serve me in both conditions alike; I add nothing to them but the moderation of more or less, according to my strength and appetite.
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My health is to maintain my wonted state without disturbance. I see that sickness puts me off it on one side, and if I will be ruled by the physicians, they will put me off on the other; so that by fortune and by art I am out of my way. I believe nothing more certainly than this, that I cannot be hurt by the use of things to which I have been so long accustomed. How many nations, and but three steps from us, think the fear of the night-dew, that so manifestly is hurtful to us, a ridiculous fancy; and our own watermen and peasants laugh at it.
A Spanish stomach cannot hold out to eat as we can, nor ours to drink like the Swiss.
Notes on Life and Letters
A German made me very merry at Augsburg, by finding fault with our hearths, by the same arguments which we commonly make use of in decrying their stoves: Why do we not imitate the Roman architecture? He had heard some one make this complaint, and fixed it upon us, being by custom deprived of the means of perceiving it at home. All heat that comes from the fire weakens and dulls me. Evenus said that fire was the best condiment of life: I rather choose any other way of making myself warm. We are afraid to drink our wines, when toward the bottom of the cask; in Portugal those fumes are reputed delicious, and it is the beverages of princes.
In short, every nation has many customs and usages that are not only unknown to other nations, but savage and miraculous in their sight. What should we do with those people who admit of no evidence that is not in print, who believe not men if they are not in a book, nor truth if it be not of competent age? I often say, that it is mere folly that makes us run after foreign and scholastic examples; their fertility is the same now that it was in the time of Homer and Plato. But is it not that we seek more honor from the quotation, than from the truth of the matter in hand?
As if it were more to the purpose to borrow our proofs from the shops of Vascosan or Plantin, than from what is to be seen in our own village; or else, indeed, that we have not the wit to cull out and make useful what we see before us, and to judge of it clearly enough to draw it into example: Now, upon this subject, setting aside the examples I have gathered from books, and what Aristotle says of Andron the Argian, that he travelled over the arid sands of Lybia without drinking: He is very healthful and vigorous for his age, and has nothing extraordinary in the use of his life, but this, to live sometimes two or three months, nay, a whole year, as he has told me, without drinking.
He is sometimes thirsty, but he lets it pass over, and he holds that it is an appetite which easily goes off of itself; and he drinks more out of caprice than either for need or pleasure. Here is another example: He told me, and Seneca almost says the same of himself, he made an advantage of this hubbub; that, beaten with this noise, he so much the more collected and retired himself into himself for contemplation, and that this tempest of voices drove back his thoughts within himself.
Being a student at Padua, he had his study so long situated amid the rattle of coaches and the tumult of the square, that he not only formed himself to the contempt, but even to the use of noise, for the service of his studies.
Notes Life and Letters by Conrad, Joseph
Seneca in his youth having warmly espoused Edition: What the usage of his time made him account roughness, that of ours makes us look upon as effeminacy. Do but observe the difference betwixt the way of living of my laborers and my own; the Scythians and Indians have nothing more remote both from my capacity and my form. I have picked up charity boys to serve me: These are effects of custom; she can mould us, not only into what form she pleases the sages say we ought to apply ourselves to the best, which she will soon make easy to us , but also to change and variation, which is the most noble and most useful instruction of all she teaches us.
The best of my bodily conditions is that I am flexible and not very obstinate: I have inclinations more my own and ordinary, and more agreeable than others; but I am diverted from them with very little ado, and easily slip into a contrary course. A young man ought to cross his own rules, to awaken his vigor and to keep it from growing faint and rusty; and there is no course of life so weak and sottish as that which is carried on by rule and discipline: The worst quality in a well-bred man is over-fastidiousness, and an obligation to a certain particular way, and it is particular, if not pliable and supple.
It is a kind of reproach, not to be able, or not to dare, to do what we see those about us do; let such as these stop at home. It is in every man unbecoming, but in a soldier vicious and intolerable: Though I have been brought up, as much as was possible, to liberty and independence, yet so it is that, growing old, and having by indifference more settled upon certain forms my age is now past instruction, and has henceforward nothing to do but to keep itself up as well as it can , custom has already, ere I was aware, so imprinted its character in me in certain things, that I look upon it as a kind of excess to leave them off; and, without a force upon myself, cannot sleep in the daytime, nor eat between meals, nor breakfast, Edition: I could dine without a tablecloth, but without a clean napkin, after the German fashion, very incommodiously; I foul them more than the Germans or Italians do, and make but little use either of spoon or fork.
I complain that they did not keep up the fashion, begun after the example of kings, to change our napkin at every service, as they do our plate. We are told of that laborious soldier Marius that, growing old, he became nice in his drink, and never drank but out of a particular cup of his own: I, in like manner, have suffered myself to fancy a certain form of glasses, and not willingly to drink in common glasses, no Edition: I owe several other such niceties to custom.
Nature has also, on the other side, helped me to some of hers: When the others go to breakfast, I go to sleep; and when I rise, I am as brisk and gay as before. I had always been told that the night dew never rises but in the beginning of the night; but for some years past, long and familiar intercourse with a lord, possessed with the opinion that the night dew is more sharp and dangerous about the declining of the sun, an hour or two before it Edition: What, shall mere doubt and inquiry strike our imagination, so as to change us?
Such as absolutely and on a sudden give way to these propensions, draw total destruction upon themselves. I am sorry for several gentlemen who, through the folly of their physicians, have in their youth and health wholly shut themselves up: Malignant science, to interdict us the most pleasant hours of the day! Let us keep our possession to the last; for the most part, a man hardens himself by being obstinate, and corrects his constitution, as Caesar did the falling sickness, by dint of contempt.
A man should addict himself to the best rules, but not enslave himself to them, except to such, if there be any such, where obligation and servitude are of profit. Both kings and philosophers evacuate, and ladies too; public lives are bound to ceremony; mine, that is obscure and private, enjoys Edition: Of all the actions of nature, I am the most impatient of being interrupted in that.
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I have seen many soldiers troubled with the unruliness of their bellies; whereas mine and I never fail of our punctual assignation, which is at leaping out of bed, if some indispensable business or sickness does not molest us. I think then, as I said before, that sick men cannot better place themselves anywhere in more safety, than in sitting still in that course Edition: Do you believe that chestnuts can hurt a Perigordin or a Lucchese, or milk and cheese the mountain people? We enjoin them not only a new, but a contrary, method of life; a change that the healthful cannot endure.
Prescribe water to a Breton of threescore and ten; shut a seaman up in a stove; forbid a Basque footman to walk: We are compelled to withhold the mind from things to which we are accustomed; and, that we may live, we cease to live. Do I conceive that they still live, to whom the respirable air, and the light itself, by which we are governed, is rendered oppressive? If they do no other good, they do this at least, that they prepare patients betimes for death, by little and little undermining and cutting off the use of life.
Both well and sick, I have ever willingly suffered myself to obey the appetites that pressed upon me. I give great rein to my Edition: To be subject to the colic and subject to abstain from eating oysters, are two evils instead of one; the disease torments us on the one side, and the remedy on the other. Since we are ever in danger of mistaking, let us rather run the hazard of a mistake, after we have had the pleasure.
The world proceeds quite the other way, and thinks nothing profitable that is not painful; it has great suspicion of facility. My appetite, in various things, has of its own accord happily enough accommodated itself to the health of my stomach. Relish and pungency in sauces were pleasant to me when young; my stomach disliking them since, my taste incontinently followed. Whatever I take against my liking does me harm; and nothing hurts me that I eat with appetite and delight.
I never received harm by any action that was very pleasant to me; and accordingly have made all medicinal conclusions Edition: Physicians modify their rules according to the violent longings that happen to sick persons, ordinarily with good success; this great desire cannot be imagined so strange and vicious, but that nature must have a hand in it. And then how easy a thing is it to satisfy the fancy? In my opinion, this part wholly carries it, at least, above all the rest.
The most grievous and ordinary evils are those that fancy loads us with; this Spanish saying pleases me in several aspects:. I am sorry when I am sick, that I have not some longing that might give me the pleasure of satisfying it; all the rules of physic would hardly be able to divert me from it. I do the same when I am well; I can see very little more to be hoped or wished for.
The art of physic is not so fixed, that we Edition: If your physician does not think it good for you to sleep, to drink wine, or to eat such and such meats, never trouble yourself; I will find you another that shall not be of his opinion; the diversity of medical arguments and opinions embraces all sorts of forms.
I saw a miserable sick person panting and burning for thirst, that he might be cured, who was afterwards laughed at for his pains by another physician, who condemned that advice as prejudicial to him: There lately died of the stone a man of that profession, who had made use of extreme abstinence to contend with his disease: I have observed, that both in wounds and sicknesses, speaking discomposes and hurts me, as much as any irregularity I can commit.
This story is worth a diversion. Some one in a certain Greek school speaking loud as I do, the master of the ceremonies sent to him to speak softly: I will not only that my voice reach him, but, peradventure, that it strike and pierce him. Speaking is half his who speaks, and half his who hears; the latter ought to prepare himself to receive it, according to its bias; as with tennis-players, he who receives the ball, shifts and prepares, according as he sees him move who strikes the stroke, and according to the stroke itself.
Experience has, moreover, taught me this, that we ruin ourselves by impatience. Evils have their life and limits, their diseases and their recovery. The constitution of maladies is formed by the pattern of the constitution of animals; they have their fortune and their days limited from their birth; he who attempts imperiously to cut them short by force in the middle of their course, lengthens and multiplies them, and incenses instead of appeasing them.
We ought to grant free passage to diseases; I find they stay less with me, who let them alone; and I have lost some, reputed the most tenacious and obstinate, by their own decay, without help and without art, and contrary to its rules. Don't have a Kindle? Be the first to review this item Would you like to tell us about a lower price? Customer reviews There are no customer reviews yet. Share your thoughts with other customers. Write a customer review. Unlimited One-Day Delivery and more. There's a problem loading this menu at the moment. Your recently viewed items and featured recommendations.
View or edit your browsing history. The original edition went through five printings, totalling seven thousand copies, in little more than a year, each one being slightly corrected, and also appeared, m two instead of three volumes, in America with frequent reprints. The abridged edition is not to be considered merely as a short, and cheap version since it does contain matter not present in the original. The printing of it has a brief addition to the preface and a new portrait. Some recent editions of the autobiography also contain the autobiographical fragment which is proper to More letters.
The whole of Life and letters has appeared in French, German and Norwegian, the last the only Darwin in that language. The autobiography alone, or abridgements, have appeared in a further seventeen.
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The life and letters of Charles Darwin, including an autobiographical chapter. Order of the proceedings at the Darwin celebrations held at Cambridge June June 24,