Muslim Women Reformers: Inspiring Voices Against Oppression

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Contents

  1. Muslim Women Reformers: Inspiring Voices Against Oppression
  2. Muslim Women Reformers, Inspiring Voices Against Oppression
  3. Muslim women reformers: Inspiring voices against oppression [Book Review]
  4. Muslim Women Reformers: Inspiring Voices Against Oppression | Guest Contributor

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Muslim Women Reformers: Inspiring Voices Against Oppression

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Iranian youths arrested for singing 'Happy'

Catalogue Persistent Identifier https: Y Wikipedia Citation Please see Wikipedia's template documentation for further citation fields that may be required. You must be logged in to Tag Records. Background ; Khalida Messaoudi Bahrain. Background ; Taslima Nasreen Canada. There is also a useful websites chapter, glossary and section on the Arab Human Development Report Towards the Rise of Women in the Arab World.

Muslim Women Reformers, Inspiring Voices Against Oppression

According to Afghan reformer Massouda Jalal, men must be co-opted in the liberation of Muslim women. The new reform websites and blogs are important primary sources of information, but the author warns these may become scarce as more and more sites are being shut down. The internet has emerged as the pre-eminent form of communication and dissemination of material for many dissidents, particularly in countries like Iran, with restricted freedom of expression or association. Iranian women reformers have been using the internet consistently to collect names for petitions against discriminatory laws.

Muslim women reformers: Inspiring voices against oppression [Book Review]

One such drive is the One Million Signatures campaign, aimed at amassing names for petitions against discriminatory laws. The silence of Western feminist organisations is emphasised by some of the reformers and represents a disturbing aspect of the discourse. According to Lichter, closing down discussion in this way serves to discourage activists in oppressed environments. In a related section on the transnational organisation, International Campaign against Honor Killings, the debate of universalism versus relativism is presented as unresolved.

The UK, home to a substantial Muslim population, does not feature much in this book, apart from profiles of several secular Iranian-born reformers, and the Safra Project for Muslim lesbian, bisexual and trans women. Reformers will also need international assistance. Other profiles of female activists include Aida Seif el-Dawla of Egypt, who founded the El Nadim Center for the Psychological Rehabilitation of Victims of Violence in , and Wajeha al-Huwaider a journalist in Saudi Arabia, who, along with Fawzia al-Ayouni, is perhaps best known for leading the campaign to allow women to drive.

Muslim Women Reformers: Inspiring Voices Against Oppression | Guest Contributor

If the text overall leaves readers wanting a bit more depth, the author should be commended for her efforts not to portray Muslim female reformers as a monolithic group. The strengths noted above notwithstanding, the text also has limitations, particularly for those well versed in the subject matter. To strengthen the volume, as well as make it more appealing to specialists, the author needed to move beyond the series of brief profiles and offer some new insight.