Foucault vs. Habermas
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Clarifying the Foucault—Habermas debate
Learn how your comment data is processed. Home About Publications Topics. Since the article continues for another twenty-three pages, it is hardly surprising that he continues, I think, in fact, there is, because it seems to me that what is at issue in the debate — or, rather, what ought to be at issue, given the positions held by the two figures at issue — has never been clearly explicated. Three points about this account are worth noting: Kelly What we have here is a somewhat different account of the origins of the DtNW.
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Who gets to decide these sorts of things? Columbia University Press, , that draws on some of these discussions.
Foucault–Habermas debate - Wikipedia
I hope to have more to say about it when I get the chance. This entry was posted in Uncategorized and tagged Foucault , Habermas.
July 26, at July 26, at 9: July 23, at 3: This discussion, and its assymetries, made me think of this passage: July 23, at July 19, at 1: Leave a Reply Cancel reply Enter your comment here Fill in your details below or click an icon to log in: Email required Address never made public. Post was not sent - check your email addresses! Sorry, your blog cannot share posts by email. In this article I clarify the terms of the debate by considering Habermas' critique of Foucault in light of his moral philosophy. I examine three representative responses to Habermas on Foucault's behalf, which attempt to identify normative foundations in Foucault's work, and I show why none of them meets Habermas' requirements.
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Finally, I argue that while Foucault's political judgments cannot have normative foundations, Foucault does adhere to the principles of Habermas' discourse ethics, and his doing so does not conflict with his genealogical approach. Skip to main content.
Clarifying the Foucault—Habermas debate: Vol 35, Issue 3, pp. Download Citation If you have the appropriate software installed, you can download article citation data to the citation manager of your choice.
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Recasting the dialogue between genealogy and critical theory in an attempt to re-engage the debate and shift the dialogue to new ground. Specifically, they aimed to 1 illuminate the stakes of the encounter between the different practices of critical reflection, 2 evaluate some major criticisms of genealogy made in the course of the debate, and 3 offer a critical response to Habermas' position from the perspective of Foucault's practice in relation to contemporary political-philosophical and political issues. The lectures on biopolitics and governmentality , as well as Foucault's relation to Kant and neoliberalism has resulted in a number of scholars revisiting questions over normativity, resistance and critique in Foucault's work.
From Wikipedia, the free encyclopedia. A critical reader Basil Blackwell. Recasting the Dialogue between Genealogy and Critical Theory.
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