Darwin et lépopée de lévolutionnisme (French Edition)

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  1. Historical Reference - Page 3 - DOTSYNDICATE Book Archive
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This name offers a close, step by step method of addressing the problems enthusiastic about developing sensible, vibrant finishes to armour and aviation versions utilizing quite a few varied media and methods. He was born in the village of Tassaft Ouguem- moun in Greater Kabylia. In , he was released and re- located to France, where he mobilized the Algerian immigrant com- munities against French colonial practices. It was during the war of independence that young Amirouche gained his famous reputation. Eventually, he was captured and killed by the French during a fierce firefight in March He is celebrated in songs and revolu- tionary chants in the Kabyle collective memory.

He was born in the village of Ighil Ali in Lesser Kabylia. He was a francophone poet, writer, and journalist. His parents were Kabyles who converted to Christianity. Throughout his life, he tried to describe Algeria and its struggles to the rest of the world. Am- rouche lived and taught in Tunis. He had a lasting influence on the so-called generation of , Algerian writers who wrote about the war of independence and de- colonization. Amrouche died in Paris in , a few months before Al- geria achieved its independence.

Leader of the Kel Owey Tuareg. Of noble origins, he is elected for a three-year term and could be annually recalled by the Kel Tafidet and Kel Azanieres. The junior clan of the Kel Ikzkazan has almost no voice in his selection. At the time of the Arab expansions in the seventh century, the country was a Visigoth kingdom, a minority group of German conquerors. At this time, the Arab troops under Musa Ibn Nusayr marched over North Africa to the Atlantic coast and found themselves facing the narrow straits that sep- arated them from Andalusia. With 5, men, Tariq beat the Visigoths and ushered in Muslim con- trol of Andalusia for a period that lasted eight centuries.

The Arabization policy was the objective of post- colonial governments in North Africa or the so-called Arab Maghrib, and it remains a contested issue down to the present day. The long historical process that has made Arabic the dominant and official lan- guage in the North African countries, with various dialects, consists of four stages: Prior to independence, the French colonial authorities viewed Ara- bic as a language foreign to the region. In the midst of the blowing winds of pan-Arabism and on independence, however, Arabic was viewed as the tool by which postcolonial North African societies could break the colonial hangover as well as reclaim an authentic identity and culture.

To achieve these goals, governments enacted laws to anchor the Arabic language in the educational and socializa- tion landscapes and state official activities. They also constitutionally elevated Arabic to the status of being the official and exclusive lan- guage of North Africa, much to the detriment of the Berber language, Tamazight. The Arabization policy has been very controversial. The notion of Arabization embodied in the politics of language excluded the Berbers, leading to sporadic unrest and even violent and bloody protest in the s, especially in Algeria.

In Morocco, the pan- Arabist and nationalist al-Istiqlal and Union Socialiste des Forces Populaires USFP political parties, despite their progressive dis- course on diversity, have systematically blocked any effort to recog- nize Berber as the other official language of Morocco. A small nomadic-pastoralist camp composed of about five or six tents.

Tents camping together form an ariwan, and they are usually related through agnatic ties. One of many Tuareg armed movements in Azawak struggling for liberation against the armed forces of Niger. One of many Tuareg armed movements in north- ern Niger struggling for liberation against the armed forces of Niger. It is guided by Mohamed Abdoulmoumine.

Its decline was caused by in- ternecine power struggles between the Kel Gress and Kel Owey and the rise of the sultanate of Agadez by He turned his fort in Taghya nIlamshan into a site of resistance. In , he was elected the amghar nuflla, or the top chief. The initial French setback was quickly reversed by the devastating French bombardment of villages, tents, and herds. Fighting intensified, turning the waters of the Aqqa Noulili Creek bloody red, testifying to the resolution of men, women, and children to defend their dignity and the honor of the tribe and the herd.

These conditions were accepted by the French. In , he was made caid of Ikniwn Bureau by the French, a post he held until his death in He was one of a tiny handful of tribal caids who sur- vived the transfer of power in He is a fa- mous Christian saint and was the bishop of Hippo Regius or modern Annaba in eastern Algeria.

After his stay in Rome, he re- turned to Tagaste, where he founded a monastery. Eventually, he suc- ceeded Valerius as bishop of Hippo until his death during the siege of the city by the Vandals. He spent much of his time as bishop recon- ciling the Donatist split from the Christian church. In contrast to the Donatist position, Augustine believed in cooperation with Rome.

He championed Catholicism against Manichaeanism and Pelagianism. His most famous works are the Confessions and The City of God. Confessions is a narrative of his life and spiritual development. The City of God provides a philosophy of history.

Historical Reference - Page 3 - DOTSYNDICATE Book Archive

He claims that history is paradoxical but providential, leading to the Second Coming of Christ, or the Parousia. He also promoted education, leading to the rise of the Augustinian order of priests. He is venerated in the Catholic Church as a saint, as is his mother, Sainte Monica — , the pa- troness of wives and mothers. The Chaouia are sedentary and combine agriculture with pastoral nomadism. He was a devoted member of the Dila religious order. Abu Salem is buried in Zawiya Sidi Hamza, northeast of Rich, as are the other members of the zawiya, or religious lodge.

Zawiya is still active as a pilgrimage center, and the offsprings of the zawiya still hold an agdud festival every year during the birth of the Prophet Muhammad. Salt caravans usually travel in October and No- vember and in March and April, providing food items and commodi- ties to the desert oases and returning with salt slobs produced in Kouar. The azalay round-trip takes about three weeks. Previously all azalay were exclusively Tuareg, but since the advent of French colonialism, the Hausa and Toubou have become involved.

With the introduction of trucks and the building of roads, the azalay as once practiced has vir- tually ceased. Tuareg term for the western territories of Mali or desert north of the Niger Bend. The term has gained currency with the Tu- areg rebellion in the area. It is the center of Tuareg action that takes place on the border between Niger and Mali and is covered by the desert along the valley of the Azawak or Azawagh River.

Azwad is to the north of Agadez, the starting point of the legendary caravan reaching the oasis of Bilma. He was a poet and a professor of history at the University of Mohammed V in Rabat. At this time, he was instrumental in founding Arraten Writings , one of the first journals devoted to Berber culture and language. In , he and Mohamed Chafik established the Amazigh cultural associa- tion dedicated to revising North African historiography and pro- viding a place for Berber culture and issues long suppressed by Arabist views of history.

He also organized a conference called Berber Civilization. It goes without saying that the content and tone of this piece angered the au- thorities, who charged the author with undermining the security of the state, while Arab nationalist voices deemed the revisionist notion of Moroccan culture and identity and that of North Africa as subver- sive and irresponsible. This article led to the imprisonment of Azayku for one year.

Azayku wrote a series of articles on Berber culture and language and was the author of several books on history and poetry. His poetry includes Timitar Signs and Izmoulen Scars At the Almohad court, he documented the events of the day. However, not enough information is available about his life and works; only a page manuscript in the Escurial Library Madrid has survived, published by E.

One of the strong historic Berber confederations of tribes in Morocco, a member of the Masmuda confederation. In the middle of the eighth century, they built up a theocratic state that lasted for about years. Its origin dates to a revolt — led by Barghwata, Maknassa, and Mtaghra under the leadership of a Kharejite Berber, Maysara al-Mathaghri, a water car- rier in al-Qayrawan. Others hold that it was Yunus Ibn Ilias who made such a claim for himself. Historical documenta- tion shows that the Barghwata preserved the Islamic punishment of stoning for adultery but allowed men to marry more than four wives.

They changed the Islamic practices in prayer, fasting, and food taboos but enforced their religious principles with strictness. Through their heretical religious system, the Barghwata isolated themselves until they were wiped out by the Almoravids in the mid- dle of the 11th century. He was a prominent Ibadithe Libyan Berber and a former member of the Ottoman parliament who proclaimed an independent but short-lived Berber state in the Gharyan region.

In , on the eve of Italian colonial adventures into Libya, he was elected to represent Tripolitania in the Ottoman parliament. Suspected of harboring de- signs for an independent Ibadithe region in the western mountains, he was imprisoned for his subversive activism during the rule of Ab- dulhamid. When war broke out between Italy and the Ottomans, al-Baruni took the side of the latter. In , he was rewarded with the gover- norship of Tripolitania, Tunisia, and Algeria.

He was a member of the ruling Council of Four of the Tripoli Republic, and he allied himself with the Italians after the promulgation of the Legge Fon- damantale and visited Rome to celebrate its announcement. The Ital- ians, suspicious of his motives and desires for a separate Ibadithe province, considered his endorsement of the Tripoli Republic as merely tactical. The Italian policy of dividing the Berbers of Jabal Nefusa from their Arab countrymen resulted in a civil war in the early months of By the end of the summer of , most of the Berber popula- tion had taken refuge in coastal areas under Italian control.

In November , he left Libya and traveled to France, Egypt, Turkey, and Mecca before set- tling down in Oman, where he was appointed finance minister. He died in in Muscat, Oman. Songhay term for the slaves of the Tuareg. It is iklan in Tamasheq and Buzu in Hausa. Claiming to protect the Berber way of life, it was in fact a colonial tool to debilitate the Arab urban nationalist feelings and did not escape the severe criticism of political and academic groups in France. These activities found a loud echo inside and outside Morocco. Otherwise, the Berber Dahir remained in force until it was repealed by the Moroccan government after the achievement of independence.

Its historic significance, how- ever, was that it gave birth to currents of resistance against the French policies and Moroccan nationalism and has been used to justify the Arabization drive that swept much of North African policymaking after independence, doing damage to Berber culture and language. This crisis refers to the ideologi- cal split between the Kabyle leaders who called for a secular and multicultural Algeria and the dominant Arab-Islamist ideology within the Algerian mainstream nationalist movement.

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Although the crisis alienated many Berbers and many were purged, it did not provoke a mass desertion of Berbers. It is also known as native policy. In Algeria, it took the form of the Kabyle myth, which highlighted the distinctive historical features of Berber society, and it was based on attempts to abolish Muslim institutions. Based on the Kabyle myth, French native policymakers played up the notion that the Kabyles were superficially Islamized and were viewed as descen- dants of the Gauls, the Romans, and Christian Berbers of the Roman era or the German Vandals. Education in French schools was encouraged, and Quranic schools were shut down.

However, with the development of better communications, this policy, ironically and much to the cha- grin of its originators and defenders, exposed Kabylia to intensive streams of Arabization. Similarly in Morocco, the French practiced a policy of divide and rule where Berbers were concerned.

In opposition to Arab identity, the policy was framed within the racist notion of a Berber race with different racial and cultural attributes, such as democracy, light and superficial practices of Islam, lack of fanaticism, superior physical traits, entrepreneurship, bravery, and honesty. In the initial stages, Catholic missionaries especially Cardinal Lavigerie were encour- aged to preach the gospel in the Berber areas and sought to foster French culture and language through the revitalization of Berber Christianity.

The core of the policy stressed separate educational and judicial systems for Berbers. Franco-Berber schools were established in the Middle Atlas; six schools were built in , growing to 20 schools with an enrollment of by The reform of the indigenous system of justice began with a circu- lar of 22 September no.

This attempt led to protests in North Africa and the Middle East and was inter- preted as a trick to cut off the Berbers from their Muslim brothers and sisters and convert them to Christianity. The protests were orches- trated by urban nationalists mostly Arabs , but the overall impact of the Dahir was to provide a context for the cultivation of a nationalist movement and, ironically, to force the French to abolish their Berber Dahir.

With in- dependence, schools were reorganized, and the so-called Berber Dahir was abolished.

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In April , the region of Kabylia was the setting of resistance to the exclusionary and marginalization poli- cies of the government of Algeria. Following the provocative act of cancellation by the governor of the Wilaya of Tizi Ouzou of a lecture on Berber poetry that was to be delivered at the University of Tizi Ouzou on 10 March by Mouloud Mammeri, students protested and occupied the university.

Students clashed with security forces and the military for two weeks, leading to mass demonstrations throughout the region. The confrontation left 36 protestors dead and hundreds wounded. First, it ushered in Berberism as a political force in postindependence Alge- ria. This politicization process was also expressed in a series of Berber protests against state policies in Black October , the school boycotts of and , July , Black Spring 60 dead, hundreds wounded , and March and April Second, the Berber Spring produced martyrs whose an- nual commemoration, as well as for those Kabyles who have been killed by state or Islamist forces, informs in a ritual manner the po- litical struggle of the Kabyles against the Algerian state.

Finally, it denationalized the Kabyle struggle and lent it regional and global di- mensions, notably in the neighboring countries where Berbers reside and among the Berber diaspora in Europe and North America. Accompanied by mu- sicians, they dance their way from house to house, beating and teas- ing people in a profane manner and receiving an assortment of gifts from each household.

Bu-ilmawn is believed to represent the holiness of the feast and transfers this baraka divine grace to those with whom he comes in contact. At the same time, he is also teased, pushed about, and often slapped with slippers. In short, he embodies a scapegoat as well as a positive cleanser of evil. The characters and meanings of masquerades differ from region to region. The Guanches, now an extinct population and an offshoot of the race of Berbers, were the native inhabitants of the Canary Islands.

The archipelago consists of seven impor- tant islands and some islets. The total area of the islands is about 7, square kilometers; their cur- rent population is about 1, , The country in general is moun- tainous and volcanic; in Tenerife, the Pico de Teide reaches a height of 3, meters and towers above other mountains that extend throughout the islands, generally from northeast to southwest. There is no large river, but there are numerous springs and torrents. The fauna differ little from that of Europe, with the exception of the dromedary and the thistle finch, or canary bird.

There are extensive forests of pine and laurel, and some tranks reach a gigantic height. The climate of the islands is mild; hence, they are much frequented as winter resorts. The Canary Islands are essentially agricultural. Their economy, though subject to frequent droughts, produces an abundance of fruits, sugarcane, tobacco, bananas, tomatoes, fish, and wines. This term refers to the ancient people who occupied North Africa as early 6, B. They are said to be Berbers who had adopted a Neolithic way of life and culture.

He was also involved in the and coup attempts on President Seyni Kountche in Niger. Professor Mohamed Chafik is one of the most prominent trailblazers of the Moroccan Berber cultural movement. Later, he re- ceived a university diploma in history. In , he became a regional primary education inspector, then general inspector of primary schools in In , he became head inspector for history and geography before being appointed, in , undersecretary of state for secondary, technical and higher education, and vocational train- ing, a post that he held until He also worked as secretary of state to the prime minister and in the same year was appointed head of mission to the Royal Cabinet and director of the Royal College.

He is a member of the Academy of the Kingdom of Morocco and is an accomplished Arabist. His effort to celebrate difference and diversity in Moroccan society, bent on a strict interpretation of pan-Arabist and Islamist ide- ologies and one that refuted the place and history of Berbers, is thus remarkable. Binyatuha al-llisaniyah , and Le dialecte marocain: He also cofounded the cultural Berber magazine Tifawt and played a prominent role in the writing and composition of the Amazigh Man- ifesto, a document that was designed to channel Berber grievances and demands outlined in the Agadir Charter.

The Chaouia resemble the Kabyles in many ways. Their communities are much like the Kabyle ones, and they too are governed by village-based sections or councils, called harfiqt, and both occupy impregnable valleys and mountains. They cultivate cereals in the highlands and in the irrigated lowlands of the oases, practice horticulture, tend fruit trees, raise livestock that involves the transhumance of the animals, and maintain symbiotic commercial relations with the bordering Saharan communities. The harfqit bears the name of the ancestor who is the object of an an- nual ceremony of worship.

The harfiqt appointed a member of the community to look af- ter the stores during the absences made necessary by the practice of seminomadism. In some cases, the granary could be entrusted to look after itself, being high up on an inaccessible cliff. The present-day Chaouia country is the ancient Numidia, the an- cient domain of such Berber kings as Masinissa B. Chaouias and Kabyles speak such different dialects of the Tamazight language that they cannot readily understand each other. This refers to the war fought between and by the Sanhaja confederation against the invading Bani Has- san Arabs, who reached North Africa from their homeland, Yemen, by the 17th century.

Reacting to the disruption of their caravan trade interest and routes in the north, the Sanhaja, led by the Lemtuna imam Nassir Ed- dine, tried to resist the Arab invasion and reclaim Berber standing in the territory, which had steadily been on the decline. Over time, the most learned Berbers became marabouts and imams and es- tablished religious lodges.

The Moors are the dominant ethnic group in Mauritania, and the Moorish peoples are in most cases of Arab or Berber origin who speak Has- saniya Arabic and live primarily in the Moroccan Sahara and in Mau- ritania, particularly in the administrative regions of Adrar, Dekhlet- Nouadhibou, Inchiri, Tagant, Tiris Zemmour, and Trarza. Located in the Adrar region, it is one the oldest and best-known Mauritanian towns.

Le darwinisme et les évolutionnismes

Chinguetti was built in the third century A. Under the Almoravids, it remained an important trade center and also acquired a reputation as a preeminent center of Islamic learning, so much so that it came to be viewed, by the 16th century, as the 17th holiest location in all Islam. With the encroachment of European pow- ers and the reorientation of trade routes away from the town and to- ward European-controlled coastal areas of North Africa, Chinguetti suffered a commercial setback, although as one the major religious center it continued to host a substantial collection of Quranic manu- scripts as well as other writings dating back to the founding of the town.

At the beginning of French occupation, a fort was built there to serve the French Foreign Legion. By the midth century, the decline continued and desertification threatened the viability of the town and its people. He was one of the most original writers in North Africa. To escape hardship, famine, and a tyrannical father, at the age of 11 he left and settled in Tangier and worked in various jobs. In , at the age of 20, he taught himself to read and write.

Shortly afterward, he began his writing career. In the s, he met the American expatriate writer and composer Paul Bowls, who encouraged his writing projects and translated his first novel and autobiography, al-khubz al hafi For Bread Alone , written in Translated into 12 languages and defying all literary rules and religious boundaries in Morocco, his book was banned and would not be available to the Moroccan public until Le reclus de Tanger , and Tempta- tion of the White Blackbird Choukri died on 13 November Nehlil, Gaston Loth, S.

Biarnay, Gaillard, Henrys, Colonel H. Simon, and Commandant Berriau, among other protectorate officials. The committee focused on the study of Berbers and was concerned with formulating the Berber Policy. During the four years of its existence, the journal published the first monograph devoted to a Moroccan Berber tribe and a series of articles on Berber ethnology, customs, and azerf, or law. By , much work had been done on Tamazight, or Berber, and foundations were laid for research on legal studies, ethnology, and history of the Middle Atlas Berbers.

Research on Berber society formed the basis of the Dahir of 11 September , a precursor to the full-blown version of the Berber Dahir of 16 May In , it signed a peace agree- ment with the government of Niger. At present, Ghissa Ag Boula is minister of tourism and crafts. Northwestern area of Damargaram in Niger and a ma- jor caravan stop on the Tripoli-Zinder-Kano route.

It is home to the Imouzourag and Kel Owey Tuareg, who clashed over the control of the region. The Imouzourag protected sedentary farming communi- ties from attacks by the Kel Owey, who traditionally led and escorted all caravans throughout the region. With the advent of French colo- nial schemes of divide and rule, the Kel Owey ultimately defeated their rivals, the Imouzourag.

A federalist Tuareg political leader, he became min- ister of water resources and official spokesman of the Niger govern- ment. Internationally renowned Tuareg leader, activist, and scholar. They were members of the Hawwara tribe, which came to Spain in the early days of the Arab conquest and settled in the mountain region of northeastern Toledo.

Musa Ibn Zannun took control of the ancient Visigothic capital of Toledo in During the following two centuries, the Banu Zannun continued to rank among the great Andalusian families. They firmly organized public administration and finances, con- solidated the army, and enlarged their territory at the expense of weaker city-states. In , they conquered Valencia.

Their court be- came the meeting place of poets, scholars, and distinguished theolo- gians, who made Toledo an intellectual center.

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In , the Al- moravid army conquered their domain and put an end the Banu Zannun dynasty. The brotherhood was found in in the area between the High Moulouya Plateau and Khenifra. Abu Bakar — , the founder of the lodge and a disciple of the Shadili-Jazuli doctrine, was the first saint in a family that had long been recognized for its moral attributes and religious teaching. The family originated from the Mejjat tribe of the Idrassen, which had settled in the 15th century in the area between Tounfit and Midelt.

The Dila had moved to the southwest of Khenifra, where they gained recognition as mediators to tribes and religious teachers. The Dila quickly gained influence over the highlands popu- lation, and their religious services gave them new roles. By , they controlled most of the active commercial routes of central Morocco, and a treaty was signed with the Dutch in the same year.

At the same time, from the southeastern base of the Tafilalet, the Alawite Moulay Rachid had begun to consolidate an economic network that allowed him to challenge the Dila political position. The revolt was suppressed. In , Sale rebelled against the Dila, and by , the Dila power was beginning to crumble. During the same period, the death of the Alawite Moulay Ali Al Sharif in had set off a succession struggle between two of his sons, Moulay Rachid and Moulay Muhammad.

Moulay Rachid won the succession battle, and Moulay Muhammad was killed in Soon he embarked on eliminating his serious rivals, a task he achieved in less than a decade. In , he led an expe- dition against the Dila in which he defeated them and razed the lodges to the ground. This refers to a North African Christian sect that dates back to the dispute over the election of Caecilian as bishop of Carthage in Donatism was viewed as a heresy by the church.

Donatists were among the most edu- cated Romanized citizens of Numidia. They believed that the valid- ity of sacraments required that its ministers be in a state of sinlesness. This resulted in theological and often violent disputes between Donatists and Orthodox Catholics. Since they opposed the religion of the Roman Empire, they also rebelled against its political power. Augustine worked against them and weakened the movement.

Despite all these obstacles, with the arrival of the Vandals the movement was rejuvenated, and it survived in North Africa until the Arab conquests in the seventh century. Some historians claim that Donatism was one the factors contributing to the demise of Roman power in North Africa. This refers to the December rebellion of the Tuareg of the Dori area inspired by the Sanusiyya leaders in the region at a time when the French were preoccupied with another re- bellion in Mossi in Burkina Faso.

The uprising also extended to neighboring Songhay areas in Niger, although it did not spread and was crushed in June The Sahel lies along the southern edge of the Saharan Desert, covering about 4, kilometers from Senegal through Mau- ritania, Mali, Burkina Faso, Niger, and Chad, and blends into the less arid Sudano-Sahel belt on its southern edge.

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  7. The 50 million people of the Sahel pursue diverse livelihood strategies including agriculture, pastoral nomadism, fishing, short- and long-distance trading, and a variety of urban occupations. Farming in this region is almost en- tirely reliant on three months of summer rainfall, except along the banks of the major rivers, lakes, and other seasonal watercourses. The transport infrastructure is, however, poor. There are only three main railway lines, and many smaller towns have been linked to the cities by paved roads only since the s. The Niger and Senegal rivers have provided transport arteries for centuries.

    Absolute minimum rainfall levels were recorded at many stations in and The period of poor rainfall in the s struck par- ticularly hard for many Sahelian farmers and pastoralists, causing an estimated , drought-related deaths. The devastating impacts of the droughts of the — and those that followed have had cumulative impacts, but these impacts form part of complex patterns of social and economic change, and it is almost impossible to separate the effects of the natural hazard drought from other factors that made individuals vulnerable. Vul- nerability is an everyday situation for some people but a rare occur- rence for others.

    It is important here to differentiate between meteor- ological drought—below-average moisture supply—and the effects of changing human land uses and practices. Low rainfall can be coped with if farmers and nomads have diverse livelihood systems or sufficient assets. Famine situations have resulted in aridity where drought conditions have surprised populations that were unprepared for them as in the s, when 15 years of good rainfall had en- couraged many to overinvest in agriculture and where the possible range of adjustments have been constrained by warfare, social status, or corruption and mismanagement.

    Because many no- mads became refugees, the population of Agadez climbed from 20, to , in less than three years. Another 50, Tuareg refugees from Mali migrated to Niger in search of relief. In the s, another cycle of drought and famine devastated Niger as Lake Chad shrunk and the Niger River reached its lowest level since the s.

    As the drought spread in the s, it is believed that the majority of the population was living on foreign food aid, with some , people displaced by the drought, most of whom were Tu- areg pastoralists. Most of those concerned were Tu- areg and Maure pastoralists. It affected primarily the regions of Gao, Kidal, and Timbuktu. As a result, famine seriously affected the no- mads more than it did the sedentary. It is estimated that about , people perished within the three regions. Livestock losses in the Gao region were estimated at 50 percent.

    The return of normal rains in ended the drought. This organization set up the Sahel Institute based in Bamako, the capital of Mali. Because of the low economic productivity of Berber country, social inequities, and the paradoxes of colonialism, emigra- tion has been a major phenomenon in Berber life. During French and Spanish colonialism, there was internal and external emigration by Berbers to major internal towns and cities and to Europe, especially Spain and France. There were several thousand Algerians including Kabyles working in France before World War I, and their numbers, as well as those of other North Africans, increased during and after the war.

    In addition to providing soldiers, France, for instance, im- ported several thousand Algerians to replace French workers sent to the war lines. There they constitute vibrant migrant communities and have since provided the balance of payment of their sending countries with massive re- mittances to keep them afloat. The emigrant second generation called Beurs in France , with its Berber dimension, has been a cultural and political force in many Eu- ropean countries. The second generation has also been very successful in using mobile technology, especially the Internet, to promote Berber transnational issues and to forge a sense of global community among Berbers.

    Working in democratic Europe, they have been in- strumental in creating the World Amazigh Congress and in exper- imenting with Berber writing and music, resulting in a syncretic and powerful presence of all that is Berber on a world stage.

    This term refers to large sand dune formations. This symbolized his authority over the entire federation of Tuareg tribes. The word et- tebel has many meanings. In the tradition of al- Kahina who resisted the Arab invasion of North Africa in the seventh century, Fadhma led resistance against the French. She was born to a marabout family, the Rahmaniya order, in the Werja village in Greater Kabylia in , the same year the French launched their conquest of Algeria.

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    She is said to be of ex- ceptional intelligence and had the gift of a seer. In and before the French assault on Kabylia, she is said to have had a vision in which a foreign army led an assault on her native land, Kabylia. In , the French occupied Algiers, and , they were kept away from Kabylia. In , they finally succeeded in pushing back the Kabyles and built forts and bases for operations in the region.

    On 7 April , the French assault on parts of Kabylia was met by a ji- had organized by Fadhma. During this battle, organized by Mohamed El Amdjed Ibn Abdelmalek known also as Boubaghla , Fadhma led an army of men and women, and she dealt the French a painful defeat. Her victory was celebrated throughout Kabylia. The mosques, zawiyas, and Quranic schools erupted into chants of praise in honor of the heroine of the Djurdjura Mountains. The French were forced to retreat, only to return for the 18—20 July battle of Tachekrirt. After two days of heavy fighting, the French forces were, once again, decimated by Fadhma and her army.

    In , the French returned and this time with a much reinforced and superior military power, and despite the heroic resistance of the Kabyles and Fadhma, they fell to the superior weaponry of the French. C'est ce qu'il faut devenir Il n'y a plus de religion, celle-ci est morte. Irina Leroyer , elle, va encore beaucoup plus loin dans l'anti-religion et la haine de celle-ci: Comment nous consoler, nous les meurtriers des meurtriers? Avec quelle eau pourrions-nous nous purifier? La grandeur de cet acte n'est-elle pas trop grande pour nous?

    Et ce n'est pas un hasard. Ce qui est en cause, c'est la raison utilitaire se servant de tout en utilisant tout. Aujourd'hui la raison utilitaire a pris aussi d'autres formes. Cessons de le soutenir mentalement en l'admirant.

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    8. On voit que c e qui est en cause, c'est la raison utilitaire se servant de tout en utilisant tout. Jung et le malaise social dans le monde occidental. Intelligence divine, intelligence humaine: Hawking et le multivers: Deux illustres scientifiques disent que la conscience ne peut pas mourir: Interview par Patrice van Eersel Copyright Nouvelles. Les deux camps ont des arguments puissants. Mais restons trente secondes avec Einstein. Partout en tout cas, au milieu de notre monde technoscientifique, resurgit le mythe: Et avant ce grand Bang?

      Est-ce aller trop vite en besogne? Alors quid des sciences du vivant? Les darwiniens se divisent actuellement en deux camps: On sait pourtant provoquer des mutations en laboratoire. Une Lynn Margulis, un Stephen J. La conscience est en avance de 0,5 seconde sur le monde. Je les crois dangereux. On peut en tirer la conclusion suivante: Ce sont deux niveaux du Nouveau Paradigme.